Embracing the Truth: Understanding the Eight Keys to Christian Living

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Romans —17 is as close as we get to this in Romans. I think the thesis is in Romans — Structurally, Romans —2 is a turning-point in the argument, as the apostle moves from exposition to exhortation. But the challenge to love is then broadened to include persecutors and unbelieving outsiders.


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In Romans —33, Paul uses the language of service to God to describe his own particular calling as apostle to the Gentiles and to invite his readers to share with him in the next stage of his gospel ministry. In short, Paul proclaims the possibility of a new kind of service to God, because of the sacrificial death of Jesus and its transforming implications Rom. Paul states his thesis clearly in Romans —17 where he explains the gospel in terms of the righteousness of God that powerfully saves every individual who believes the gospel.

God does this in fulfillment of Scripture and without prejudice toward any particular social group. Commentators are largely agreed that the theme of Romans is found in Romans — The beauty of those verses, in addition to their redemptive truth, is their versatility. This just scratches the surface of major issues to which Romans speaks authoritatively. Others are Christology, missiology, reconciliation, bibliology, sanctification, eschatology, adiaphora, and more. Further, it is difficult to know whether Romans —25 refers to a believer or unbeliever.

The first part of the sentence is a confessional statement, which implies that his readers share the same view. The first-person singular in the second part also appears to be a representative statement, in which Paul includes himself. Romans is probably the verse about which I am the least certain that my interpretation is the best one.

No matter which view I adopt, I see merit in other ones. For a long time I held the view that in the first of these paragraphs Paul is simply speaking in the name of Adam or as a representative of humanity in Adam. As noted in my answer to the preceding question, I see Paul in the second of these paragraphs speaking as a representative of those who may seek to keep the law in order to please God, but find themselves hindered by sin and the flesh. His purpose is not to tell his own story, or any story, but to explain more fully the negative statements he has made up to this point about the Mosaic law.

Paul has said that. In Romans 7, Paul explains that the fault lies not with the law but with the inability of human beings to extract themselves from their own tendency to rebel against God. Over the years I have been impressed by all the major options. There is textual warrant to varying degrees for each of them. Now in my 60s, I have returned to my original conviction that the core of the chapter Rom. See Romans But being in Christ Jesus does not relieve believers of, it rather consoles and stabilizes and guides them in, the struggles of Roman 7.

He is working out his wise purposes, and thus we have massive reasons for hope. No other ideology, no other strategy will truly bring people together. We will only find unity in the gospel of Jesus Christ crucified and risen. I love it because it is such a carefully argued presentation of the gospel in the light of human need, both Jewish and Gentile.

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I love it because Paul explains at length the power of the gospel to transform lives and enable a life of loving service to God and to other people. In particular, the missiological dimension to Romans shows how belief in the gospel and love of neighbor should lead to gospel proclamation and the support of those who on the front line of gospel work.

I love Romans because it is such a clear, hopeful, joyful explanation of 1 who God is, 2 who we are as human beings, and 3 what God has done for us through Jesus Christ. It explains all this in a way that puts the whole Bible together. At the same time, it is a practical text written to help every believer live a faithful life of service to God and others in the complex and difficult circumstances we face each day. Calvin in his Romans commentary remarks how easily a question like this becomes a snare. It is this—if we have gained a true understanding of this epistle, we have an open door to all the most profound treasures of Scripture.

In a word, I love Romans because more than any other single document of the Protestant canon, it is Romans that serves as unerring guide to the gospel meaning of the other parts as well as the whole. Wessner professor of New Testament at Wheaton College. Thomas R.

Why did Paul write this letter to the Roman church? Doug Moo Paul writes with multiple purposes: to secure support for his mission to Spain, to unify Roman Christians around his law-free but OT-affirming gospel, and to elucidate that gospel in the face of opposition and misunderstanding. David Peterson Although much of Romans is given over to theological exposition and ethical application, the epistolary framework in which this is presented is significant. Frank Thielman I think Paul wrote Romans for a variety of reasons. For all these reasons, a letter to Rome before his own visit to Rome made sense to Paul.

Bob Yarbrough Among obvious reasons, much discussed among commentators: Paul wanted to connect for the sake of his future plans to travel to Spain Rom. I am approaching the daily routines of housework and homemaking with my wife and kids with newfound expectation and hope. This marvelous little book is that certain slant of light that illuminates the everyday as an arena of sanctification, where the Spirit makes us holy in ways we might miss. You don't need more to do in a day, Warren shows.

Instead, reframe the everyday as an extension of worship, and folding the laundry, washing dishes, and even commuting become habitations of the Spirit.

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No mundane daily task will be the same once these pages open your eyes to how the work of your hands reflects the ways of the Creator and the rhythms of eternity. This book is gentle in its simplicity and rich in wisdom. I wish I had read it a decade ago. Tish Harrison Warren has beautifully 'enfleshed' the concepts and doctrines of our faith into quotidian moments, showing how every hour of each day can become an occasion of grace and renewal.

If you want to know how faith matters amid messy kitchens, unfinished manuscripts, marital spats, and unmade beds, Liturgy of the Ordinary will train your eyes to see holy beauty all around. She embodies the high calling of the church and the high calling of the home and in those dual vocations has written a book of tremendous importance.

Tish writes with candor, insight, and intelligence about the sacredness of quotidian living. The highest compliment I can offer is that her book inspired me to go back to my dirty sink and my screaming kids with a renewed sense of purpose. I don't know of any book that's more winsome in commending a life lived in sync with the church calendar. Tish Harrison Warren has a talent for unpacking these gifts that God has placed all around us. With its laugh-out-loud moments and moving descriptions of a life lived imperfectly but well, this is a great gift of a book—an ordinary book, in one way, but also not ordinary at all.

But how do we find this reality and derive our life from God's—like a branch does from the vine? In Liturgy of the Ordinary , Tish Harrison Warren reveals simple, grounded, and beautifully repetitive practices in the small things of our workaday lives and the rhythms of liturgy. Tish gets it. If you let her be your guide, you too will get it: a life in God in your everyday life.

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Tish Harrison Warren warmly and wisely helps us find God in the strangest of places: standing at the sink, sitting in traffic, stooping to make a bed. As it turns out, our everyday habits are imbued with the holy possibility of becoming new people in Christ. This is spiritual guidance for the bed-maker, the teeth-brusher, the traffic-snarled among us. This is one ordinary day turned inside out, its hallowed script revealed, liturgical underpinnings exposed.

She beautifully ties making the bed to the Creation story, to God's making beauty from chaos. It's the nitty-gritty of daily work where Warren illuminates holiness. She writes of 'tiny theophanies,' church-bell moments, that jolt her—and us, her readers—to sacred attention. The purity of her vision, the clarity of her writing, makes effortless work of the notion that the small acts of our everydays are what shape us into the sacred vessels we are meant to be.

We would do well to slow down for a bit and hear her out. Liturgy of the Ordinary isn't the first book written in praise of prosaic moments, and Warren's isn't the first voice to counsel slowing down. But Warren admirably explores these themes from both a theological and practical perspective. Her words can help us grasp what my grandfather learned through a lifetime of commonsense faith—and a lot of sweeping: The 'new life into which we're being baptized is lived out in days, hours, and minutes. God is forming us into a new people.

And the place of that formation is in the small moments of today.